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From Memory to History?

Writer's picture: Peter K F Cheung SBSPeter K F Cheung SBS
  1. FADE IN.


  2. Act 1


  3. INT. SITTING ROOM - 10:30


  4. PETER is watching TV.


  5. PETER (V.O.): Oh, today's 9/11.


  6. Pausing.


  7. PETER (V.O.) (Cont'd): 20 years ago today, I came home and saw TV showing planes flown into twin towers.


  8. Pausing.


  9. PETER (V.O.) (Cont'd): After wondering a short while whether it was drama, I realized that it was news.

  10. Pausing.


  11. PETER (V.O.) (Cont'd): Was this the prelude of a nuclear war? Would Hong Kong be under attack?


  12. Recalling.


  13. PETER (V.O.) (Cont'd): That was what I experienced in Hong Kong - my individual memory.


  14. Act 2


  15. INT. SITTING ROOM - 15:00


  16. Peter is watching TV.


  17. PETER (V.O.): Learning something without first-hand experience, we've knowledge but not memory.


  18. Pausing.


  19. PETER (V.O.) (Cont'd): If people like me have knowledge but not memory of 9/11, how can there be any "collective memory".


  20. Thinking.


  21. PETER (V.O.) (Cont'd): But "collective memory" is often taken for granted or conveniently shaped by media or politicians.


  22. Pausing.


  23. PETER (V.O.) (Cont'd): And there're anniversaries which highlight the events themselves.


  24. Pausing.


  25. PETER (V.O.) (Cont'd): People and countries mark events in different periods eg the 10th or the 20th anniversaries, in different ways and for different purposes.


  26. Pausing.


  27. PETER (V.O.) (Cont'd): Then, there's the ritual of commemoration, conjuring deep regard to the history.


  28. Pausing.


  29. PETER (V.O.) (Cont'd): Commemoration attempts to transform historical facts eg like 9/11 into the so-called "collective memory".


  30. Thinking.


  31. PETER (V.O.) (Cont'd): For those who didn't have the first-hand experience, commemoration is actually a tool to turn history into "memory", and from "individual memory" into "collective memory".


  32. Pausing.


  33. PETER (V.O.) (Cont'd): Commemoration often has socio-political perspectives eg to achieve solidarity or identity, from local and national to regional and global.


  34. Thinking.


  35. PETER (V.O.) (Cont'd): Thus, in commemorative activities, people often talk more about the present than the past, as if they want to make "memory" into history.


  36. Pausing.


  37. PETER (V.O.) (Cont'd): Ideally, the more we know about the past, the better we're for the future.


  38. Pausing.


  39. PETER (V.O.) (Cont'd): However, history doesn't speak for itself. History is subject to interpretation.


  40. Thinking.


  41. PETER (V.O.) (Cont'd): Interpreting the present meaning of history is based on certain value assumptions.


  42. Pausing.


  43. PETER (V.O.) (Cont'd): Different historians can look at the same historical facts or "memories" but arrive at very different interpretations.


  44. Thinking.


  45. PETER (V.O.) (Cont'd): Issues may also be reframed to suit certain civil and political, economic, social and cultural agendas.


  46. Pausing.


  47. PETER (V.O.) (Cont'd): I always think that the greatest lesson people can learn from history is that people never learn anything from history.


  48. Pausing.


  49. PETER (V.O.) (Cont'd): Throughout history, there're battles and wars - all because of the desire of people or countries for dominance.


  50. Peter shrugs.


  51. Act 3


  52. INT. SITTING ROOM - 23:30


  53. Peter and his WIFE have just ended skyping with their children.


  54. PETER (V.O.): Most of the times, we don't know the value of a moment until it becomes a memory.


  55. Pausing.


  56. PETER (V.O.) (Cont'd): The best gifts aren't material stuff but the memories we had with loving people.


  57. Pausing.


  58. PETER (V.O.) (Cont'd): Hundreds of memories, thousands of feelings and millions of emotions make just one person.


  59. It's already 9/12.


  60. FADE OUT.


  61. THE END


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